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Western versus Vedic Astrology (Jyotish)

By Alan Annand

Jyotish is generally considered to be the mother of all astrology, dating back 5,000 years. From India, the practice of astrology fanned out into the rest of the ancient world, evolving en route into its Chinese, Arabic and western variants. Western astrology likely arose as a
result of Jyotish having migrated over time and distance through the Arab world and then into Europe, courtesy of Gypsies, the Greeks, and Moorish invaders .

Because western astrology has developed far from its original source, some original principles and techniques have undergone transformation or outright loss. Although the differences in the two systems are many, they can be summarized as follows:

WESTERN

  • Western astrology uses the tropical
    zodiac, which is based upon the
    seasons. Essentially, this system
    says that on the first day of spring,
    when the Sun appears to move from
    south to north of the equator, the Sun
    enters the first degree of Aries. As for
    the other planets, their zodiacal
    positions are determined relative to
    that of the Sun.

  • Western astrology uses all of the
    known planets in the solar system, ie,
    the visible ones as well as the outer
    planets Uranus, Neptune and Pluto.
    In addition, many western astrologers
    use several of the asteroids, eg,
    Pallas, Athena, Juno, Vesta, and
    Chiron in their charts.

  • Western astrology principally makes
    use of only the birth chart (the map of
    the heavens that shows where all the
    planets were positioned at the
    moment of birth relative to the specific
    place of birth) to analyse and interpret
    the character, health, relationships,
    career, etc, of the client.



  • For predictive purposes, most
    western astrologers rely heavily on
    transits, or the motion of current
    planets through the zodiac relative to
    the original birth chart, to make
    predictions. Some astrologers,
    depending on their level of expertise,
    use other techniques called
    directions or progressions (eg,
    equating each day after birth to each
    year after birth) to supplement the
    indications of transits.

  • Western astrology is oriented
    principally toward psychological
    understanding of the client, with a self-
    empowerment approach that
    assumes anyone with adequate effort
    can make the best of a bad situation.

    JYOTISH

  • Jyotish uses the sidereal zodiac, or
    the starry background of the
    constellations, to determine the
    zodiacal position of any planet. On
    the first day of spring, a Vedic
    astrologer would look beyond the
    Sun and see it in the constellation of
    Pisces, roughly 24 degrees earlier in
    the "zodiac" than suggested by a
    western astrologer.

  • Jyotish, which existed for millenia
    prior to the invention of telescopes,
    uses only the two luminaries Sun &
    Moon, the five visible planets Mars,
    Mercury, Jupiter, Venus & Saturn, and
    the moon's nodes Rahu & Ketu,
    which are accorded the status of
    planets.

  • Jyotish uses the same birth chart in a
    different form, but also employs
    sixteen or more other amshas (sub-
    divisional charts) to cover a range of
    specific subjects such as career,
    relationships, etc. Among these, the
    navamsa is considered so vital that
    no Vedic astrologer conducts a
    serious analysis of the birth chart
    without it.

  • Jyotish uses a scheme of planetary
    periods whose sequence is triggered
    by the Moon's position at birth. These
    dasas (major periods of 6-20 years)
    and bhuktis (sub-periods of several
    months to a few years) provide the
    background against which individual
    karma unfolds. If transits are the
    actors on a stage, dasas and bhuktis
    provide the stage setting, without
    which the drama has no context.


  • Jyotish has an undeserved reputation
    as being fatalistic when in fact it
    recognizes karma comes in three
    forms -- fixed, unfixed and mixed --  
    and that some people are inherently
    lucky or unlucky no matter what they
    do, while others are truly balanced,
    and capable of tipping the scales in
    the direction of their efforts.

 

Bottom line, although these two forms of astrology co-exist in modern times, one of them has evolved far from its original sources, while the other has remained faithful to its roots, despite the passage of the centuries. Western astrology as commonly practiced today generally provides a psychological understanding of the client, but is less capable of what
Jyotish has to offer -- a perspective contextualized by an understanding of karma, and the ability to make predictions from the mundane to the sublime.

We must acknowledge, however, that just as there are many fine carpenters who work without modern power tools, so too are there many astrologers who achieve good results with the western system. Based on my experience with both systems, Jyotish has a greater array of techniques, and in the hands of equivalent practitioners, offers greater capacity to
render results for the client.

 

Alan is a Vedic astrologer and palmist with 24 years experience in consulting, teaching, lecturing, and media work. He regularly provides helpful insight and counsel to his clients regarding self-actualization, relationships, career, health, family, finances, relocation, travel, spirituality, sexuality, etc. His work encompasses birth chart analysis in either Vedic or western formats, compatibility analysis, question and answer scenarios, as well as short- and long-term predictions. Aside from consultations, he is available for individual tutoring, group classes, public lectures or media work on palmistry or any facet of astrology, both Vedic and western. More can be found on his website at www.navamsa.com

 

 

 





   
   


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